Dostoevsky and Tolstoy are the titans of Russian literature. As mature artists, they led very different lives and wrote vastly different works, but their early lives and writings display provocative kinships, while also indicating the divergent paths the two authors would take en route to literary greatness. The ten new critical essays here, written by leading specialists in nineteenth-century Russian literature, give fresh, sophisticated readings to works from the first decade of the literary life of each Russian author—for Dostoevsky, the 1840s; for Tolstoy, the 1850s. Collectively, these essays yield composite portraits of these two artists as young men finding their literary way. At the same time, they show how the early works merit appreciation for themselves, before their authors were Titans.

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Dostoevsky and Tolstoy are the titans of Russian literature. As mature artists, they led very different lives and wrote vastly different works, but their early lives and writings display provocative kinships, while also indicating the divergent paths the two authors would take en route to literary greatness. The ten new critical essays here, written by leading specialists in nineteenth-century Russian literature, give fresh, sophisticated readings to works from the first decade of the literary life of each Russian author—for Dostoevsky, the 1840s; for Tolstoy, the 1850s. Collectively, these essays yield composite portraits of these two artists as young men finding their literary way. At the same time, they show how the early works merit appreciation for themselves, before their authors were Titans.

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This book studies how the concepts of body, personhood and privacy can be expanded across disciplinary borders. Notwithstanding the diversity of empirical material and theoretical frameworks, the chapters suggest innovative tools for common key issues: dialogue with the cultural Other, the appropriation of space, and personality. Human embodiment and ethical aspects of representing and regulating cultural practices are a major focus through much of the volume. The book is illustrated with some of the finest examples of Tartu street art.

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"Across the twentieth century war was the central experience of the Russian people, spurring tales of the struggles and advances of the combat hero to become a prevailing Russian literary trope. In this wide spanning text Brintlinger traces the war experiences, memories, tropes, and metaphors in literature of the Soviet and post-Soviet period, examining the work of Dmitry Furmanov, Fyodor Gladkov, Alexander Tvardovsky, Emmanuil Kazakevich, Vera Panova, Viktor Nekrasov, Alexander Solzhenitsyn, Vladimir Voinovich, Sergei Dovlatov, Vladimir Makanin, Viktor Astafiev, Viktor Pelevin, and Vasily Aksyonov. These authors represented official Soviet literature and underground or dissident literature. They fell into and out of favor, were exiled and returned to Russia, and died at home and abroad. Most importantly, each of these writers was touched by war and reacted to the state of war in their literary works."

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"Across the twentieth century war was the central experience of the Russian people, spurring tales of the struggles and advances of the combat hero to become a prevailing Russian literary trope. In this wide spanning text Brintlinger traces the war experiences, memories, tropes, and metaphors in literature of the Soviet and post-Soviet period, examining the work of Dmitry Furmanov, Fyodor Gladkov, Alexander Tvardovsky, Emmanuil Kazakevich, Vera Panova, Viktor Nekrasov, Alexander Solzhenitsyn, Vladimir Voinovich, Sergei Dovlatov, Vladimir Makanin, Viktor Astafiev, Viktor Pelevin, and Vasily Aksyonov. These authors represented official Soviet literature and underground or dissident literature. They fell into and out of favor, were exiled and returned to Russia, and died at home and abroad. Most importantly, each of these writers was touched by war and reacted to the state of war in their literary works."

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"Across the twentieth century war was the central experience of the Russian people, spurring tales of the struggles and advances of the combat hero to become a prevailing Russian literary trope. In this wide spanning text Brintlinger traces the war experiences, memories, tropes, and metaphors in literature of the Soviet and post-Soviet period, examining the work of Dmitry Furmanov, Fyodor Gladkov, Alexander Tvardovsky, Emmanuil Kazakevich, Vera Panova, Viktor Nekrasov, Alexander Solzhenitsyn, Vladimir Voinovich, Sergei Dovlatov, Vladimir Makanin, Viktor Astafiev, Viktor Pelevin, and Vasily Aksyonov. These authors represented official Soviet literature and underground or dissident literature. They fell into and out of favor, were exiled and returned to Russia, and died at home and abroad. Most importantly, each of these writers was touched by war and reacted to the state of war in their literary works."

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"Holy Russia, Sacred Israel examines how Russian religious thinkers, both Jewishand Christian, conceived of Judaism, Jewry and the ‘Old Testament’ philosophically, theologically, and personally at a time when the Messianic element in Russian consciousness was being stimulated by events ranging from the pogroms of the 1880s through two Revolutions and World Wars to exile in Western Europe. An attempt is made to locate the boundaries between the Jewish and Christian, Russian and Western, Gnostic-pagan and Orthodox elements in Russian thought in this period. The author reflects personally on how the heritage of these thinkers, little analyzed or translated in the West, can help Orthodox (and other) Christians respond to Judaism (including “Messianic Judaism”), Zionism, and Christian antisemitism today."

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"Holy Russia, Sacred Israel examines how Russian religious thinkers, both Jewishand Christian, conceived of Judaism, Jewry and the ‘Old Testament’ philosophically, theologically, and personally at a time when the Messianic element in Russian consciousness was being stimulated by events ranging from the pogroms of the 1880s through two Revolutions and World Wars to exile in Western Europe. An attempt is made to locate the boundaries between the Jewish and Christian, Russian and Western, Gnostic-pagan and Orthodox elements in Russian thought in this period. The author reflects personally on how the heritage of these thinkers, little analyzed or translated in the West, can help Orthodox (and other) Christians respond to Judaism (including “Messianic Judaism”), Zionism, and Christian antisemitism today."

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What happens to legacies that do not find any continuation? In Estonia, a new generation that does not remember the socialist era and is open to global influences has grown up. As a result, the impact of the Soviet memory in people’s conventional values is losing its effective power, opening new opportunities for repair and revaluation of the past. Francisco Martinez brings together a number of sites of interest to explore the vanquishing of the Soviet legacy in Estonia: the railway bazaar in Tallinn where concepts such as ‘market’ and ‘employment’ take on distinctly different meanings from their Western use; Linnahall, a grandiose venue, whose Soviet heritage now poses diffi cult questions of how to present the building’s history; Tallinn’s cityscape, where the social, spatial and temporal co-evolution of the city can be viewed and debated; Narva, a city that marks the border between the Russian Federation, NATO and the European Union, and represents a place of continual negotiation of belonging; and the new Estonian National Museum in Raadi, an area on the outskirts of Tartu, that has been turned into a memory field.

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"This book presents an array of perspectives on the vivid cultural and literary politics that marked the period immediately after the October Revolution of 1917, when Russian writers had to relocate to Berlin and Paris under harsh conditions. Divided amongst themselves and uncertain about the political and artistic directions of life in the diaspora, these writers carried on two simultaneous literary dialogues—one with the emerging Soviet Union, and one with the dizzying world of European modernism that surrounded them in the West. The book’s chapters address generational differences, literary polemics and experimentation, the heritage of pre-October Russian modernism, and the fate of individual writers and critics, offering a sweeping view of how exiles created a literary diaspora. The discussion moves beyond Russian studies to contribute to today’s broad, cross-cultural study of the creative side of political and cultural displacement."

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"This book presents an array of perspectives on the vivid cultural and literary politics that marked the period immediately after the October Revolution of 1917, when Russian writers had to relocate to Berlin and Paris under harsh conditions. Divided amongst themselves and uncertain about the political and artistic directions of life in the diaspora, these writers carried on two simultaneous literary dialogues—one with the emerging Soviet Union, and one with the dizzying world of European modernism that surrounded them in the West. The book’s chapters address generational differences, literary polemics and experimentation, the heritage of pre-October Russian modernism, and the fate of individual writers and critics, offering a sweeping view of how exiles created a literary diaspora. The discussion moves beyond Russian studies to contribute to today’s broad, cross-cultural study of the creative side of political and cultural displacement."

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Taxes and Trust is the first book on taxes to focus on trust and the first work of social science to concentrate on how tax policy actually gets implemented on the ground in Poland, Russia and Ukraine. It highlights the nuances of the transitional Ukraine case and explains precisely how and why that ‘borderland’ country differs from the more ideal types of coercive Russia and compliance-oriented Poland. Through eight bespoke taxpayer surveys, an unprecedented survey of bureaucrats and more than fifteen years of qualitative research, it emphasizes the building and accumulation of trust in the transition from a coercive tax state to a compliant one. The content of the book will appeal to students and scholars of taxation worldwide and to those who study Russia and Eastern Europe.

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Taxes and Trust is the first book on taxes to focus on trust and the first work of social science to concentrate on how tax policy actually gets implemented on the ground in Poland, Russia and Ukraine. It highlights the nuances of the transitional Ukraine case and explains precisely how and why that ‘borderland’ country differs from the more ideal types of coercive Russia and compliance-oriented Poland. Through eight bespoke taxpayer surveys, an unprecedented survey of bureaucrats and more than fifteen years of qualitative research, it emphasizes the building and accumulation of trust in the transition from a coercive tax state to a compliant one. The content of the book will appeal to students and scholars of taxation worldwide and to those who study Russia and Eastern Europe.

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For more than two hundred years, the eighteenth-century polymath Mikhail Vasil’evich Lomonosov (1711–1765) has been glorified in Russian culture as the “father” of Russian science, literature, and, more generally, learning. This study traces the evolution of Lomonosov’s imposing stature in Russian thought from the middle of the eighteenth century to the closing years of the Soviet period. It reveals much about the attitudes toward the meaning and significance of science in Russian culture, as well as about the rise of a Russian national identity, of which Lomonosov became an outstanding symbol. Steven Usitalo argues that Lomonosov’s fame has surpassed any realistic association with the known details of his life; he is of interest primarily as a symbolic figure who fulfilled the tangible intellectual and emotional requirements that Russian pride demanded in a national myth.

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For more than two hundred years, the eighteenth-century polymath Mikhail Vasil’evich Lomonosov (1711–1765) has been glorified in Russian culture as the “father” of Russian science, literature, and, more generally, learning. This study traces the evolution of Lomonosov’s imposing stature in Russian thought from the middle of the eighteenth century to the closing years of the Soviet period. It reveals much about the attitudes toward the meaning and significance of science in Russian culture, as well as about the rise of a Russian national identity, of which Lomonosov became an outstanding symbol. Steven Usitalo argues that Lomonosov’s fame has surpassed any realistic association with the known details of his life; he is of interest primarily as a symbolic figure who fulfilled the tangible intellectual and emotional requirements that Russian pride demanded in a national myth.

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Assessing the transformation of Russian nationalist discourse in the 21st century Russian nationalism, previously dominated by ‘imperial’ tendencies – pride in a large, strong and multi-ethnic state able to project its influence abroad – is increasingly focused on ethnic issues. This new ethno-nationalism has come in various guises, like racism and xenophobia, but also in a new intellectual movement of ‘national democracy’ deliberately seeking to emulate conservative West European nationalism. Russia’s annexation of Crimea in 2014 and the subsequent violent conflict in Eastern Ukraine utterly transformed the nationalist discourse in Russia. This book provides an up-to-date survey of Russian nationalism as a political, social and intellectual phenomenon by leading Western and Russian experts in the field of nationalism studies. It includes case studies on migrantophobia; the relationship between nationalism and religion; nationalism in the media; nationalism and national identity in economic policy; nationalism in the strategy of the Putin regime as well as a survey-based study of nationalism in public opinion.

Hardcover available from Edinburgh University Press. This title was made Open Access by libraries from around the world through Knowledge Unlatched.

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Assessing the transformation of Russian nationalist discourse in the 21st century Russian nationalism, previously dominated by ‘imperial’ tendencies – pride in a large, strong and multi-ethnic state able to project its influence abroad – is increasingly focused on ethnic issues. This new ethno-nationalism has come in various guises, like racism and xenophobia, but also in a new intellectual movement of ‘national democracy’ deliberately seeking to emulate conservative West European nationalism. Russia’s annexation of Crimea in 2014 and the subsequent violent conflict in Eastern Ukraine utterly transformed the nationalist discourse in Russia. This book provides an up-to-date survey of Russian nationalism as a political, social and intellectual phenomenon by leading Western and Russian experts in the field of nationalism studies. It includes case studies on migrantophobia; the relationship between nationalism and religion; nationalism in the media; nationalism and national identity in economic policy; nationalism in the strategy of the Putin regime as well as a survey-based study of nationalism in public opinion.

Hardcover available from Edinburgh University Press. This title was made Open Access by libraries from around the world through Knowledge Unlatched.

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This work compares the process and practice of nineteenth-century American and Russian internal colonization, a form of contiguous, continental expansion, imperialism and colonialism that incorporated indigenous lands and peoples. It provides a critical, comparative examination of internal colonization exercised by the United States and Russia and experienced by two indigenous populations, the Sioux and the Kazakhs. In particular, it examines how and why perceptions of the Sioux and Kazakhs as ostensibly uncivilized peoples, and similarly held American and Russian perceptions of the Northern Plains and the Kazakh Steppe as “uninhabited” regions that ought to be settled, reinforced American and Russian government sedentarization policies and land allotment programs among the Sioux and Kazakhs. In addition, it compares the processes practiced by the two empires and the various forms of Sioux and Kazakh martial, political, social and culture resistance evident throughout the 19th century.

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This work compares the process and practice of nineteenth-century American and Russian internal colonization, a form of contiguous, continental expansion, imperialism and colonialism that incorporated indigenous lands and peoples. It provides a critical, comparative examination of internal colonization exercised by the United States and Russia and experienced by two indigenous populations, the Sioux and the Kazakhs. In particular, it examines how and why perceptions of the Sioux and Kazakhs as ostensibly uncivilized peoples, and similarly held American and Russian perceptions of the Northern Plains and the Kazakh Steppe as “uninhabited” regions that ought to be settled, reinforced American and Russian government sedentarization policies and land allotment programs among the Sioux and Kazakhs. In addition, it compares the processes practiced by the two empires and the various forms of Sioux and Kazakh martial, political, social and culture resistance evident throughout the 19th century.

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