Examines the diverse experiences of Reformed Protestant religious refugees fleeing war and persecution in the Netherlands for cities and towns in the Holy Roman Empire in the late sixteenth century. Starting in the mid-sixteenth century, widespread persecution and war forced tens of thousands of Reformed Protestants in the Netherlands to flee their homes for new communities in England and the Holy Roman Empire. This book follows those refugees who escaped to large cities and small towns to the east and southeast, up the Rhine River watershed. The comprehensive approach taken here examines these forced migrations from political, intellectual, social, cultural, religious, and linguistic perspectives, including using a large prosopographical database to track refugees' movements and experiences. It challenges scholars' claims that Reformed Protestants developed more doctrinal, volunteeristic, and well-organized churches particularly capable of surviving the challenges of persecution and exile. Instead, the authors show, refugees proved remarkably willing to compromise and adapt, even as they built new relationships with the unfamiliar people they met abroad. Based on an extensive collaboration between two senior scholars with different but complementary intellectual backgrounds—one a European trained in theology and intellectual history and the other a North American with expertise in social and cultural history—and the team of researchers they led, this book challenges conventional wisdom about refugees and forced migrations in early modern Europe. Upon publication, this book is openly available in digital formats thanks to generous funding from the Dutch Research Council.

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Sheds new light on European and regional book markets, the development of a public sphere and the impact of new media on intellectual, social, religious and political change. How do you become a citizen? Ever since printing was introduced, being a member of society increasingly involved reading and writing: for sociability and belonging, instruction and entertainment, profit and charity, spiritual awakening and political debate. Literary practices shaped and changed identities and the organisation of society during the Long Eighteenth Century. In Scandinavia, this happened locally, as well as transnationally - reading, writing and producing texts involved entanglements within and beyond the borders of the Northern European periphery of Norway, Denmark and Sweden. Focusing on 'literary citizenship', this volume uncovers the different ways in which engagements with print have mediated and established networks and communities, identities and agencies of multiple sorts in an interconnected media landscape. The result is a complex and intriguing history of the book in the Scandinavian region. This history is, on the one hand, influenced by a European market and tradition. On the other hand, it offers an important and different case of regional and local adaptation, marked by what has been termed a 'Northern Enlightenment'. This book will be of interest to scholars of European enlightenment studies and to those who are interested in the continuing debates surrounding print culture and history. This book is available in digital format as Open Access under the Creative Commons license CC-BY-NC. This book and the research upon which it is based was supported by funds from The Research Council of Norway and the National Library of Norway. CONTRIBUTORS: Jens Bjerring-Hansen, Jon Haarberg, Ruth Hemstad, Thor Inge Rørvik, Ellen Krefting, Karin Kukkonen, Ulrik Langen, Aina Nøding, Jonas Nordin, James Raven, Janicke S. Kaasa, Karen Skovgaard-Petersen, Frederik Stjernfelt, Iver Tangen Stensrud and Jonas Thorup Thomsen.

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This volume brings together two important contemporary accounts of the life of Martin Luther in a confrontation that had been postponed for more than 450 years. The first of these accounts was written after Luther's death, when it was rumoured that demons had seized the reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther's friend and colleague, Philip Melanchthon, wrote and published a brief encomium of the reformer in 1548. A completely new translation of this text appears in this book. It was in response to Melanchthon's work that Johannes Cochlaeus completed and published his own monumental life of Luther in 1549, which is translated and made available in English for the first time in this volume. After witnessing Luther's declaration before Charles V at the Diet of Worms, Cochlaeus sought out Luther and debated with him. However, the confrontation left him convinced that Luther was an impious and malevolent man. Consequently, over the next twenty-five years, Cochlaeus fought vigorously against the influence of the Reformation. Such is the detail and importance of Cochlaeus' life of Luther that for an eyewitness account of the Reformation - and the beginnings of the Catholic Counter-Reformation - there is simply no other historical document to compare. Published in collaboration with The Sohmer-Hall Foundation, this book also supplies introductory texts to the lives of both Cochlaeus and Melanchthon, plus comprehensive annotation for readers who wish to make a broader study of the period. These translations will be essential reading for students and academics of the Reformation and all early modern historians interested in this fascinating period of religious history.

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“Polemik in den Schriften Melchior Hoffmans. Inszenierungen rhetorischer Streitkultur in der Reformationszeit” is a study of pamphlets written as a reaction to, and attempt for, expansion of the Lutheran and Zwinglian Reformation. Melchior Hoffman’s work has, so far, almost solely been investigated by historians of religion and thus focused merely on religious topics and argumentation, and rather seldomly on the literary aspects of his pamphlets – such as rhetorics, argumentation strategies and text compilation. In order to close this gap of research on Melchior Hoffman and – in the sense of a New Historicism approach – give him as a non-canonical author more attention, this book focuses on the literary qualities of the texts. It is thus the first full-length study on Melchior Hoffman by a literary scholar. Not only has little been written on Melchior Hoffman, but also about lay writers in the Reformation at all. Thus, the book delivers new perspectives within the field of Reformation pamphlet writers.

Theoretical significance is an integral part of the study, with a focus on developing a new theoretical concept for analyzing polemic texts. The innovative approach combines post-modern theories like (constructivist) Cultural Studies, and Performativity concepts with Communication Analyses and Classical Rhetorics. By doing so, it provides a unique approach to texts from the 16th century, which can easily and reasonably be applied to polemical texts of the 21st century as well as to even older texts than Hoffman’s.

The book has been written in the research field of German Literature, but will be of great interest for both literary scholars and historians (of religion or culture).

This book is published in German:

Als ‚radikaler Reformator‘ geriet Melchior Hoffman immer wieder in Konflikte mit Vertretern der lutherischen und zwinglischen Reformation. Die Auseinandersetzungen über die ‚wahre Lehre Gottes‘ schlugen sich dabei in unterschiedlichen Textsorten und formen nieder: Hoffman stritt in polemischen Einzelschriften, Schriftwechseln sowie einem Reformationsdialog und polemisierte sogar in Bibelkommentaren und Traktaten.

Diese Schriften Hoffmans werden hier erstmals unter literaturwissenschaftlichen Gesichtspunkten behandelt. Sie werden als Orte der Performanz einer rhetorischen Streitkultur verstanden, die typisch für die Reformationszeit und generell für religiöse Auseinandersetzungen zwischen Theologie und Laienfrömmigkeit sind: In der schriftlichen Inszenierung des Streits manifestiert sich die komplexe kulturelle Wechselwirkung zwischen den rhetorischen Normen und Traditionen auf der einen und der individuellen Auseinandersetzung mit ihnen auf der anderen Seite. Das textuelle In-Szene-Setzen ist somit als performative Handlung zu verstehen, die Polemik selbst als deren grundlegendes inszenatorisches Prinzip.

Kerstin Lundström untersucht Hoffmans Polemik mittels einer Kombination aus Rhetorikanalyse und modernen Methoden der Kommunikations- und Performativitätsanalyse. Das Ergebnis ist die Identifizierung unterschiedlicher Konstellationen der Rede, die maßgeblich mit der sprachlichen Ausgestaltung zusammenwirken. Der Fokus liegt insbesondere darauf, wie die einzelnen Bausteine von Hoffmans vielschichtiger Polemik – auf Text- und auf Kontextebene – ineinander greifen und ihre performative Wirkmächtigkeit entfalten.

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“Polemik in den Schriften Melchior Hoffmans. Inszenierungen rhetorischer Streitkultur in der Reformationszeit” is a study of pamphlets written as a reaction to, and attempt for, expansion of the Lutheran and Zwinglian Reformation. Melchior Hoffman’s work has, so far, almost solely been investigated by historians of religion and thus focused merely on religious topics and argumentation, and rather seldomly on the literary aspects of his pamphlets – such as rhetorics, argumentation strategies and text compilation. In order to close this gap of research on Melchior Hoffman and – in the sense of a New Historicism approach – give him as a non-canonical author more attention, this book focuses on the literary qualities of the texts. It is thus the first full-length study on Melchior Hoffman by a literary scholar. Not only has little been written on Melchior Hoffman, but also about lay writers in the Reformation at all. Thus, the book delivers new perspectives within the field of Reformation pamphlet writers.

Theoretical significance is an integral part of the study, with a focus on developing a new theoretical concept for analyzing polemic texts. The innovative approach combines post-modern theories like (constructivist) Cultural Studies, and Performativity concepts with Communication Analyses and Classical Rhetorics. By doing so, it provides a unique approach to texts from the 16th century, which can easily and reasonably be applied to polemical texts of the 21st century as well as to even older texts than Hoffman’s.

The book has been written in the research field of German Literature, but will be of great interest for both literary scholars and historians (of religion or culture).

This book is published in German:

Als ‚radikaler Reformator‘ geriet Melchior Hoffman immer wieder in Konflikte mit Vertretern der lutherischen und zwinglischen Reformation. Die Auseinandersetzungen über die ‚wahre Lehre Gottes‘ schlugen sich dabei in unterschiedlichen Textsorten und formen nieder: Hoffman stritt in polemischen Einzelschriften, Schriftwechseln sowie einem Reformationsdialog und polemisierte sogar in Bibelkommentaren und Traktaten.

Diese Schriften Hoffmans werden hier erstmals unter literaturwissenschaftlichen Gesichtspunkten behandelt. Sie werden als Orte der Performanz einer rhetorischen Streitkultur verstanden, die typisch für die Reformationszeit und generell für religiöse Auseinandersetzungen zwischen Theologie und Laienfrömmigkeit sind: In der schriftlichen Inszenierung des Streits manifestiert sich die komplexe kulturelle Wechselwirkung zwischen den rhetorischen Normen und Traditionen auf der einen und der individuellen Auseinandersetzung mit ihnen auf der anderen Seite. Das textuelle In-Szene-Setzen ist somit als performative Handlung zu verstehen, die Polemik selbst als deren grundlegendes inszenatorisches Prinzip.

Kerstin Lundström untersucht Hoffmans Polemik mittels einer Kombination aus Rhetorikanalyse und modernen Methoden der Kommunikations- und Performativitätsanalyse. Das Ergebnis ist die Identifizierung unterschiedlicher Konstellationen der Rede, die maßgeblich mit der sprachlichen Ausgestaltung zusammenwirken. Der Fokus liegt insbesondere darauf, wie die einzelnen Bausteine von Hoffmans vielschichtiger Polemik – auf Text- und auf Kontextebene – ineinander greifen und ihre performative Wirkmächtigkeit entfalten.

Listed by Unglue.it.

“Polemik in den Schriften Melchior Hoffmans. Inszenierungen rhetorischer Streitkultur in der Reformationszeit” is a study of pamphlets written as a reaction to, and attempt for, expansion of the Lutheran and Zwinglian Reformation. Melchior Hoffman’s work has, so far, almost solely been investigated by historians of religion and thus focused merely on religious topics and argumentation, and rather seldomly on the literary aspects of his pamphlets – such as rhetorics, argumentation strategies and text compilation. In order to close this gap of research on Melchior Hoffman and – in the sense of a New Historicism approach – give him as a non-canonical author more attention, this book focuses on the literary qualities of the texts. It is thus the first full-length study on Melchior Hoffman by a literary scholar. Not only has little been written on Melchior Hoffman, but also about lay writers in the Reformation at all. Thus, the book delivers new perspectives within the field of Reformation pamphlet writers.

Theoretical significance is an integral part of the study, with a focus on developing a new theoretical concept for analyzing polemic texts. The innovative approach combines post-modern theories like (constructivist) Cultural Studies, and Performativity concepts with Communication Analyses and Classical Rhetorics. By doing so, it provides a unique approach to texts from the 16th century, which can easily and reasonably be applied to polemical texts of the 21st century as well as to even older texts than Hoffman’s.

The book has been written in the research field of German Literature, but will be of great interest for both literary scholars and historians (of religion or culture).

This book is published in German:

Als ‚radikaler Reformator‘ geriet Melchior Hoffman immer wieder in Konflikte mit Vertretern der lutherischen und zwinglischen Reformation. Die Auseinandersetzungen über die ‚wahre Lehre Gottes‘ schlugen sich dabei in unterschiedlichen Textsorten und formen nieder: Hoffman stritt in polemischen Einzelschriften, Schriftwechseln sowie einem Reformationsdialog und polemisierte sogar in Bibelkommentaren und Traktaten.

Diese Schriften Hoffmans werden hier erstmals unter literaturwissenschaftlichen Gesichtspunkten behandelt. Sie werden als Orte der Performanz einer rhetorischen Streitkultur verstanden, die typisch für die Reformationszeit und generell für religiöse Auseinandersetzungen zwischen Theologie und Laienfrömmigkeit sind: In der schriftlichen Inszenierung des Streits manifestiert sich die komplexe kulturelle Wechselwirkung zwischen den rhetorischen Normen und Traditionen auf der einen und der individuellen Auseinandersetzung mit ihnen auf der anderen Seite. Das textuelle In-Szene-Setzen ist somit als performative Handlung zu verstehen, die Polemik selbst als deren grundlegendes inszenatorisches Prinzip.

Kerstin Lundström untersucht Hoffmans Polemik mittels einer Kombination aus Rhetorikanalyse und modernen Methoden der Kommunikations- und Performativitätsanalyse. Das Ergebnis ist die Identifizierung unterschiedlicher Konstellationen der Rede, die maßgeblich mit der sprachlichen Ausgestaltung zusammenwirken. Der Fokus liegt insbesondere darauf, wie die einzelnen Bausteine von Hoffmans vielschichtiger Polemik – auf Text- und auf Kontextebene – ineinander greifen und ihre performative Wirkmächtigkeit entfalten.

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Standing Under the Cross focuses on Bonhoeffer’s rich theological and ethical thinking. This open access book places Bonhoeffer in conversation with a wide range of modern theologians, including Karl Barth, Franz Rosenzweig, Jürgen Moltmann, and James Cone. The book gives particular attention to hermeneutics, the body, and Bonhoeffer’s rich reflections on community and discipleship. Mawson attends to the complex ways in which these aspects of Bonhoeffer’s thinking work together, and shows how they can assist us in responding to some of the challenges confronting us today. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by The University of Auckland.

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Woven together like finely crafted fabric, world Christianity, history, and culture are always tightly interlaced. Historians realise that all Christians exist in a dynamic web of cultural and historical factors. There is a constant and perpetual interplay between Christianity, history, and culture that illuminates everything else around. This Special Issue of Religions probes the vast and colourful varieties of Christianity, from the apostolic era to today, with a preference for “lived religion." This Special Issue looks at the often-tumultuous relationship between Christianity and various global cultures. The geographical regions in this Special Issue encompass various locales in India, China, Ethiopia, Germany, and Southeast Asia.

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