There is a vast body of imaginal literature in Bengali that introduces fictional Sufi saints into the complex mythological world of Hindu gods and goddesses. Dating to the sixteenth century, the stories—pīr katha—are still widely read and performed today. The events that play out rival the fabulations of the Arabian Nights, which has led them to be dismissed as simplistic folktales, yet the work of these stories is profound: they provide fascinating insight into how Islam habituated itself into the cultural life of the Bangla-speaking world. In Witness to Marvels, Tony K. Stewart unearths the dazzling tales of Sufi saints to signal a bold new perspective on the subtle ways Islam assumed its distinctive form in Bengal.
“The tales that are the subject of Tony K. Stewart’s book depict a Bengal that is miraculously hybrid, innocent of the estrangements of the modern era. This is essential reading for everyone interested in precolonial South Asia.” AMITAV GHOSH, author of The Great Derangement
“This is a work of great erudition; the sophisticated analysis is testament to Stewart’s deep engagement with Bengal’s religious, cultural, and literary histories.” FARINA MIR, University of Michigan
“While inspiring readers to acquire fresh methodological and analytical tools for studying religion and region, history, and aesthetics, this triumph of a book also causes us to pause and marvel at the art of translation. This is nothing less than a standard-setter in the studies of South Asia, Islam, and literature.” SYED AKBAR HYDER, University of Texas at Austin
TONY K. STEWART is Gertrude Conaway Vanderbilt Chair in Humanities at Vanderbilt University and a specialist in the religions and literatures of early modern Bengal. His works include The Final Word: The Caitanya Caritamrta and the Grammar of Religious Tradition and Fabulous Females and Peerless Pīrs: Tales of Mad Adventure in Old Bengal.
Islamic Humanities, 2
In this capacious transnational film history, renowned scholar Masha Salazkina proposes a groundbreaking new framework for understanding the cinematic cultures of twentieth-century socialism. Taking as a point of departure the vast body of work screened at the Tashkent International Festival of Cinemas of Asia, Africa, and Latin America in the 1960s and 1970s, World Socialist Cinema maps the circulation of films between the Soviet Bloc and the countries of the Global South in the mid- to late twentieth century, illustrating the distribution networks, festival circuits, and informal channels that facilitated this international network of artistic and intellectual exchange. Building on decades of meticulous archival work, this long-anticipated film history unsettles familiar stories to provide an alternative to Eurocentric, national, and regional narratives, rooted outside of the capitalist West.
“Deftly tessellating a dazzling array of institutions, films, languages, and geopolitical, formal, and theoretical questions, World Socialist Cinema is a field-changing book, and a model for future scholarship.” — ALICE LOVEJOY, author of Army Film and the Avant Garde: Cinema and Experiment in the Czechoslovak Military
“Masha Salazkina’s scholarship is breathtaking, using hitherto unexplored archives and primary sources to complicate what we understand by terms like ‘world cinema,’ ‘global cinema,’ or ‘cinemas of solidarity.’ I know of nothing comparable.” — PETER LIMBRICK, author of Arab Modernism as World Cinema: The Films of Moumen Smihi
MASHA SALAZKINA is Concordia Research Chair in Transnational Media Arts and Cultures at Concordia University, Montreal. She is the author of In Excess: Sergei Eisenstein’s Mexico and coeditor of Sound, Speech, Music in Soviet and Post-Soviet Cinema and Global Perspectives on Amateur Film Histories and Cultures.