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Plato's Theaetetus as a Second Apology
Zina Giannopoulou
2013
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This book argues that Theaetetus—Plato’s most systematic examination of knowledge—is a philosophically sophisticated elaboration of Apology that successfully differentiates Socrates from the sophists. In Apology Socrates defends his philosophical activity partly by distinguishing it from sophistic practices, and in Theaetetus he enacts this distinction: the self-proclaimed ignorant and pious Socrates of Apology poses as the barren practitioner of midwifery, an art that enjoys divine support, and helps his pregnant interlocutor to birth his ideas. Whereas sophistic expertise fills others’ souls with items of dubious epistemic quality, Socratic midwifery removes, tests, and discards falsities. In Theaetetus Plato drapes the Socrates of Apology with obstetric garb and stages a philosophical contest between him and the seemingly wise men with whose definitions Theaetetus’ soul teems, chief among whom is Protagoras. By proving the indefensibility of these definitions Socrates challenges their authors’ wisdom, since for him no one can justifiably be said to have knowledge, if he cannot give an account of knowledge. On the other hand, his own inability to procure the definition he seeks confirms his assertion that he lacks wisdom. In Apology Socrates claims that his wisdom consists in his awareness of his lack of wisdom, and in Theaetetus he validates this claim.
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Keywords
- definitions
- Knowledge
- Midwifery
- Protagoras
- sophistry
- thema EDItEUR::D Biography, Literature and Literary studies::DB Ancient, classical and medieval texts
- thema EDItEUR::Q Philosophy and Religion::QD Philosophy
- thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDH Philosophical traditions and schools of thought
- thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDH Philosophical traditions and schools of thought::QDHA Ancient Greek and Roman philosophy
Links
DOI: 10.1093/acprof:oso/9780199695294.001.0001Editions