Kill Boxes addresses the legacy of US-sponsored torture, indefinite detention, and drone warfare by deciphering the shocks of recognition that humanistic and artistic responses to violence bring to consciousness if readers and viewers have eyes to face them.Beginning with an analysis of the ways in which the hooded man from Abu Ghraib became iconic, subsequent chapters take up less culturally visible scenes of massive violations of human rights to bring us face to face with these shocks and the forms of recognition that they enable and disavow. We are addressed in the photo of the hooded man, all the more so as he was brutally prevented, in our name, from returning the camera’s and thus our gaze. We are addressed in the screams that turn a person, tortured in our name, into howling flesh. We are addressed in poems written in the Guantánamo Prison camp, however much American authorities try to censor them, in our name. We are addressed by the victims of the US drone wars, however little American citizens may have heard the names of the places obliterated by the bombs for which their taxes pay. And we know that we are addressed in spite of a number of strategies of brutal refusal of heeding those calls.Providing intensive readings of philosophical texts by Jean Améry, Jacques Derrida, and Christian Thomasius, with poetic texts by Franz Kafka, Paul Muldoon, and the poet-detainees of Guantánamo Bay Prison Camp, and with artistic creations by Sallah Edine Sallat, the American artist collective Forkscrew and an international artist collective from Pakistan, France and the US, Kill Boxes demonstrates the complexity of humanistic responses to crimes committed in the name of national security. The conscious or unconscious knowledge that we are addressed by the victims of these crimes is a critical factor in discussions on torture, on indefinite detention without trial, as practiced in Guantánamo, and in debates on the strategies to circumvent the latter altogether, as practiced in drone warfare and its extrajudicial assassination program.The volume concludes with an Afterword by Richard Falk.ABOUT THE AUTHORElisabeth Weber teaches German and Comparative Literature at the University of California, Santa Barbara. She is the author of the prize-winning Verfolgung und Trauma. Zu Emmanuel Levinas’ Autrement qu’être ou au-delà de l’essence (Passagen Verlag, 1990) and the editor of Jüdisches Denken in Frankreich, published in English as Questioning Judaism: Interviews by Elisabeth Weber (Stanford, 2004), as well as the editor and German translator of several works by Jacques Derrida, Emmanuel Levinas, and Félix Guattari. Her recent publications include Speaking about Torture (Fordham, 2012), co-edited with Julie Carlson, and the edited collection Living Together: Jacques Derrida’s Communities of Violence and Peace (Fordham, 2012).Richard Falk is Albert G. Milbank Professor Emeritus of International Law at Princeton University. He was a Visiting Distinguished Professor in Global and International Studies at the University of California, Santa Barbara, from 2002 to 2014, and served as the UN Special Rapporteur on Palestinian human rights from 2008 to 2014. He is the author or coauthor of numerous books, including Religion and Humane Global Governance; Human Rights Horizons; On Humane Governance: Toward a New Global Politics; Explorations at the Edge of Time; Revolutionaries and Functionaries; The Promise of World Order; Indefensible Weapons; Human Rights and State Sovereignty; This Endangered Planet; The Great Terror War; and, most recently, Palestine: The Legitimacy of Hope (Just World Books, 2014), (Re)imagining Humane Global Governance (Routledge, 2014), Chaos and Counterrevolution: After the Arab Spring (Zed Books, 2015), Humanitarian Intervention and Legitimacy Wars: Seeking Peace and Justice in the 21st Century (Routledge, 2015), and Power Shift: on the New Global Order (Zed Books, 2016). He serves as Senior Vice President of the Nuclear Age Peace Foundation’s Board of Directors.

This book is included in DOAB.