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Keywords

• affection (chinchin/qinqin)
• aging monks
• all-embracing Buddhism
• bare attention
• Bible
• bibliodrama
• Candlelight Revolution
• Chan/Seon/Zen
• Chos?n Dynasty
• Civil society
• confessional perspective
• Confucian democracy
• Confucianism
• controversy on mourning attire
• counter-illumination
• Critical theory
• decreased number of monks
• ecclesiastical social responsibility
• education for monks
• Educational innovation
• equalization policy
• Gukgajochangidohoe (Korean National Prayer Breakfast)
• H? Mok
• han
• Impeachment
• integral mission
• Jeong Yag-Jong
• Joseon Korea
• Korean Buddhism
• Korean Christianity
• korean confucianism
• Korean Ganhwa Seon
• Korean Neo-Confucianism
• Korean Protestants
• Korean religion
• li and qi
• li-ki metaphysics
• Liberation theology
• marriage of monks
• metaphysical pathos
• mindful hwadu Sisimma
• minjung
• minjung theology
• minjungshinhak
• modernization and Buddhism
• moral metaphysics
• moral psychology
• non-confessional perspective
• Pansori
• patriotic Buddhism
• Performance
• Pluralism
• popular sovereignty
• prophetic consciousness
• public culture
• religion and constitution
• religion and human rights
• Religion and state
• Religious education
• religiousness of confucianism
• respect (chonjon/zunzun)
• Sati-Sisimma
• Satipa??h?na
• scriptures
• Secularization
• secularization theory
• Semantics
• Shin Hudam
• Song Siy?l
• South Korea
• spirituality
• Tasan Jeong Yag-Yong
• teaching rights of religion
• the Four–Seven Debate
• the Jogye Order
• theistic turn
• three-year mourning
• Tongdok
• Western Learning
• Yun Hyu

Links

DOI: 10.3390/books978-3-03897-889-3

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